12. Story of Ganesha and Kartikeya Quarrel (Shiv Puran)

Shiva and Parvati had two sons, Ganesha and Kartikeya. Both sons wanted to get married. And Shiva and Parvati found it difficult to decide who should be married first. The other one was bound to feel hurt. Both the sons were equally dear to them.

They decided to have a test. They called Ganesha and Kartikeya to them and said, We have devised a competition. Both of you have to travel around the world and return here. Whoever returns first will be married first. That should be fair and square.

As soon as these words were out, Kartikeya dashed out on his journey. But Ganesha tarried and pondered. He realized that this was a task that was impossible for him to accomplish. He found it difficult enough to travel a couple of miles.

Ganesha found a solution. First, he bathed. Then, he made Shiva and Parvati sit on two seats. He worshipped them and circled them seven times. After he finished circling them. Ganesha said, Now please make arrangements for my wedding.

What do you mean, exclaimed Shiva and Parvati. Didn't you hear what we said? We asked the two of you to travel around the world and come back. You'd better hurry. Kartikeya has already left. If you don't take care, he will beat you to it.

But I have already been round the world seven times, replied Ganesha. Haven't I circled the two of you seven times? The Vedas say that circling one's parents is the same thing as circling the world.

If you do not wish to argue that the Vedas are wrong, then you have to agree that I have circled the world seven times.

Shiva and Parvati could not very well argue that the Vedas were wrong. They therefore had to accept Ganesha's logic. Arrangements were made for his wedding. Vishvarua, the son of Kashyapa, had two daughters named Siddhi and Buddhi. These two were married to Ganesha with a lot of fanfare. Ganesha and Siddhi had a son named Laksha and Ganesha and Buddhi had a son named Labha.

Kartikeya returned to Kailasa after traveling around the world and discovered that Ganesha was already married and was already the proud father of two children. He heard the entire story from Narada and felt that he had been cheated. He decided that he would no longer live with his parents.

He also decided that he would never marry. That is the reason why Kartikeya is called Kumara, someone who is not married.

Kartikeya began to live on Mount Krouncha. Shiva goes to visit him there on the day of the newmoon (amavasya) and parvati goes to visit him on the day of the moon (purnima).

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11. Story of Ganesha (Shiv Puran)

The door to Parvati's place was guarded by two of Shiva's companions, Nandi and Bhringi. But Parvati's companions, Jaya and Vijaya, didn't like this at all. They thought that there should be a guard who would be answerable to Parvati rather than to Shiva. It was Parvati's place, not Shiva's. Moreover, Shiva was in the habit of walking in at awkard moments, and Nandi and Bringi never stopped Shiva. Jaya and Vijaya asked Parvati to do something about this.

Parvati took some clay of a pond and fashioned the clay into a very handsome son. She dressed the son in beautiful clothes and jewellry. He was named Ganesha. Parvati told Ganesha, You are my son. Stand at the gate and do not allow anyone to enter.

Ganesha picked up a rod and began his duty as sentry. Parvati went to have a bath.

Soon Shiva turned up with his companions. Where are you going? asked Ganesha. You cannot pass. My mother is having her bath.

I am Shiva, answered Shiva.

Who is Shiva? retorted Ganesha. I don't know of any Shiva. You cannot go in.

Shiva tried to ignore Ganesha and enter, but Ganesha started to beat Shiva with the rod. Shiva then asked his companions to remove this upstart. But they only got thrashed by Ganesha in the process.

Nandi tried to grasp one of Ganesha's legs and Brhringi the other. But Ganesha uprooted a wooden door and beat them so hard that they fled. The gods and the sages all came to see what the uproar was about.

Shiva told Brahma, Why don't you try to pacify that creature?

Brahma advanced to reason with Ganesha. But Ganesha didn't know Brahma; he thought that this was another one of Shiva's companions. He therefore grabbed Brahma and tore off Brahma's beard by the handful. Brahma fled in pain.

This had become a matter where Parvati felt her pride to be at stake. So she kept Ganesha supplied with weapons. The gods attacked Ganesha with all sorts of weapons. He drove them back.

Vishnu told Shiva, This fellow can only be killed with some trickery. Otherwise, he seems to be invincible.

Ganesha flung a mace at Visnu and hurt him considerably. He struck down Shiva's bow with another mace. Vishnu and Ganesha then began to fight, with the sudarshana chakra being used by Vishnu and maces by Ganesha. While this duel raged, Shiva crept up stealthily from behind and cut off Ganesha's had with his trishula (trident). This was the trickery that Vishnu had planned for.

When Parvati learnt of Ganesha's death, her ire was roused. She got ready to destroy the universe and everyone was alarmed. Narada was sent to Parvati as a messager. He was to try and pacify Parvati. But Parvati agreed to relent only if two conditions were satisfied. The first condition was that Ganesha should be brought back to life. The second condition was that Ganesha should be accepted as a god and should enjoy all divine rights.

These conditions wre readily accepted. Ganesha's headless body was cleaned and bathed. But the head could not be found. It had been lost in the heat of the battle. Shiva sent his companions out with the head of the first living being that they saw. This happened to be an elephant with one tusk. The elephant's head was stuck onto Ganesha's body and Brahma, Vishnu and Shiva combined their powers to bring back life to the dead body.

Shiva accepted Ganesha as his son. He also made Ganesha the lord of all his companions, the ganas.

That is why the elephant-god is called Ganapati. It was also decreed that worship to any god would be useless unless it was preceded by prayers to Ganesha.

Chaturthi tithi is the fourth lunar day. Krishnapaksha is that part of the lunar fortnight during which the moon wanes. Since Parvati created Ganesha in the month of Kartika and on chaturthi tithi in krishnapaksha, that is the day on which Ganapati is worshipped.

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10. Story of Sita and the Ketaki Flower (Shiv Puran)

Romaharshana told the assembled sages, It is easy to please Shiva. But Shiva must never be worshipped with a ketaki or a champaka flower.

Why, what is wrong with these flowers? asked the sages.

Let me tell you about the ketaki flower first, replied Romaharshana.

Rama's father Dasharatha asked Rama to spend fourteen years in the forest. So Rama went to the forest with his brother Lakshmana and his wife Sita. The three of them started to live on the banks of the river Falgu. News reached the forest that Dasharatha had died in their absence and a shraddha (funeral) ceremony had to performed for the dead king.

Rama sent Lakshmana to a nearby village to get the necessary ingredients. Time passed and Lakshmana did not return. Rama then went to get the ingredients and look for Lakshmana. But Rama too did not return. It was almost noon and the ceremony had to be performed before noon. In desperation, Sita decided to perform the ceremony herself. She went and bathed in the Falgu river and lit an earthen lamp. She then made the offerings (pinda) to the dead ancestors herself.

Immediately, a voice was heard. Sita, you are blessed, it said. We are satisfied.

In utter amazement Sita watched some disembodied hands appear in the air to accept the offerings.

Who are you? Asked Sita.

I am your dead father-in-law, answered the voice. The funeral ceremony has been successful. I have accepted your offerings.

But Rama and Lakshmana are going to believe me, said Sita. They will never believe that such disembodied hands appeared out of thin air to accept the offerings.

They have to. answered the voice. You have four witnesses. The first is the Falgu river. The second is the cow over there. The third will be the fire. And the last one will be the ketaki bush.

Rama and Lakshmana returned and said, Cook the food quickly. There is very little time left. We have to complete the funeral ceremony before noon.

Sita told them what happened, and naturally, the two brothers did not believe her. They made fun of her and suggested that she was lying. Sita called upon her four witnesses, but each denied that it had seen anything. Without arguing any further, Sita cooked the food and Rama made offerings to his ancestors.

A voice was then heard from the sky. Why are you calling us again? it said. Sita has already satisfied us.

I refuse to believe that, said Rama.

Indeed, it is true, retorted the voice. Ask the sun god.

The sun god confirmed that everything had happened just as Sita had said it had. Rama and Lakshmana were ashamed that they had doubted Sita and were also impressed with the power of her virtue. But Sita cursed the four false witnesses. She cursed the Falgu river that it would henceforth only flow underground. She cursed the ketaki flower (pandanus odoratissimus) that it would never be accepted by Shiva as an offering. She cursed the cow that its mouth would henceforth become impure. It had, after all, lied with its mouth. The hind sections of the cow would however continue to be pure. And finally Sita cursed the fire that it would consume everything indiscriminately.

That is the reason why a ketaki flower must never be used to worship Shiva.

Narada and the Champaka Tree

Nor must a champaka flower be used.

In the land of Gokarna there was a temple dedicated to Shiva. Narada decided that he would go and visit the temple. On the way, he saw a flowering champaka tree and stopped to admire it. A brahmana came there to pluck flowers from the tree. But seeing that Narada was there, the brahmana refrained from plucking any flowers.

Where are you going? asked Narada.

The brahmana lied and replied, To beg some alms.

Narada went to the temple. Meanwhile, the brahmana plucked flowers from the champaka tree and placed them in a basket that he covered up well. Narada met the brahmana again on his way back from the temple.

Where are you going now? He asked the brahmana.

The brahmana lied again, Home, he said, I could n't get any alms.

Narada's suspicions were aroused. He went to the champaka tree and asked, Has that brahmana plucked any flowers?

What brahmana? replied the tree. I don't know of any brahmana. No one has plucked any flowers. Narada went back to the temple and discovered fresh champaka flowers lying there on top of the Shiva linga. There was another devotee praying there. Narada asked him, Do you know who came to worship with these champaka flowers?

Yes, I do, replied the devotee, It is an evil brahmana. He worships Shiva every day with champaka flowers. Thanks to Shiva's blessings, he has completely brainwashed the king and has secretly been stealing the king's wealth. He also oppresses other brahmanas.

Narada asked Shiva, Why do you encourage such evil?

I am helpless, replied Shiva. I cannot resist it if someone worships me with champaka flowers.

Just then, a brahmana woman came running with her tale of woe. Her husband was crippled. But they had managed to get some money from the king so that their daughter could be married. They had also received a cow from the king. But the evil brahmana was claiming that half of whatever they had received was his. It was due to his good offices that the king had been so generous, he was saying.

The evil brahmana had already appropriated half of the money. But how was a cow to be divided?

Narada then decided that something needed to be done about the champaka tree and the evil brahmana.

Apart from everything else, the champaka tree was a liar. Narada cursed the champaka tree that its flowers would never be accepted by Shiva as an offering. He cursed the evil brahmana that he would be born as a rakshasa (demon) named Viradha. But the brahmana had been a devotee of Shiva. So the curse was qualified by the stipulation that Viradha would be killed by Rama and would then again become a brahmana.

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9. Story of Tipura (Shiv Puran)

Tarakasura had three sons named Vidyunmali, Tarakaksha and Viryavana. These three began to perform tapasya. For a hundred years they meditated standing only on one leg. For a thousand more years they lived on air and meditated. They stood on their heads and meditated in this posture for yet another thousand years.

Brahma was pleased at this difficult tapasya. He appeared before them and said, What boon do you want?

Make us immortal, answered Tarakasura's sons.

I can't make you immortal, replied Brahma. I don't have the power. Ask for something else instead. Very well, then, said Viyunamali, Tarakaksha and Viryavana Grant us the following. Let three forts be made. The first will be of gold, the second of silver and the third of iron. We will live in these forts for a thousand years. At the end of the thousand years, the forts will become one. This combined fort will be called Tripura. And it anyone can then destroy Tripura with only a single arrow, that shall be the death destined for us.

This rather unusual boon Brahma granted. There was a danava named Maya who was very good at building work. Brahma asked him to build the forts. The golden fort was built in heaven, the silver one in the sky and the iron one on earth. Tarakaksha got the golden fort, Viryavana the silver one and Vidyunmali the iron one. Each of the forts was a big as a city and had many palaces and vimanas (spaces vehicles) inside.

The demons populated the three forts and began to flourish. The gods did not like this at all. They first went to Brahma, but Brahma said he could not help them. After all, the demons had got Tripura thanks to his boon. The gods then went to Shiva for help. But Shiva said that the demons were doing nothing wrong. As long as that was the case, he did not see why the gods wre so bothered. The gods then went to Vishnu. Vishnu's suggestion was as follows. If the problem was that the demons were doing nothing wrong, the solution was to persuade them to become sinners.

Out of his powers Vishnu created a man. This man's head was shaven, his clothes were faded and he carried a wooden water-pot in his hands. He covered his mouth with a piece of cloth and approached Vishnu.

What are my orders? he asked Vishnu.

Let me explain to you why you have been created, replied Vishnu. I will teach you a religion that is completely against the Vedas. You will then get the impression that there is no svarga (heaven) and no naraka (hell) and that both heaven and hell are on earth. You will not believe that rewards and punishments for deeds committed on earth are meted out after death. Go to Tripura and teach the demons this religion, which they are dislodged from the righteous path. Then we will do something about Tripura.

The being did as he had been asked to. He and four of his disciples went to a forest that was near Tripura and began to preach. They were trained by Vishnu himself. Therefore, their teachings were convincing and they had many converts. Even the sage Narada got confused and was converted.

In fact, it was Narada who carried news of this wonderful new religion to king Vidyunmati.

King, he said, there is a wonderful new teacher with a wonderful new religion. I have never heard before. I have got converted.

Since the great sage Narada had got converted. Vidyunmati also accepted the new religon. And in due course, so did Tarakaksha and Viryavana. The demons gave up revering the Vedas, they stopped worshipping Shiva's linga.

Vishnu and the other gods then went to Shiva and began to pray to him. When Shiva appeared, they told him that the demons had now become evil and should be destroyed. They had even stopped worshipping Shiva's linga.

Shiva agreed to destroy Tripura. Vishvakarma was the architect of the gods. Shiva called Vishvakarma and asked him to make a suitable chariot, bow and arrow. The chariot was made entirely out of gold. Brahma himself became the charioteer and the chariot was speedly driven towards Tripura. The gods accompanied Shiva with diverse weapons.

By then a thousand years had passed so that the three forts had become a single Tripura. Shiva instilled a divine weapon known as pashupata into his arrow and shot it at Tripura. The arrow burnt up Tripura into ashes in a split second.

While the celebrations were going on, the shaven-heads religious teachers arrived. What are we supposed to do now? they asked.

Brahma and Vishnu told them to go and live in the desert. The last of the four eras was kaliyuga and in kaliyuga, evil would reign supreme. When kaliyuga arrived, they were to come back and begin their teaching afresh.

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8. Story of Kartikeya (Shiv Puran)

Shiva and Parvati's son was Skanada or Kartikeya. When the baby was very small, it got lost in some reeds. Six princesses discovered the baby in the reeds and each wanted to bring up the baby as her own son. All of them finally cooperated in bringing up the body. These princesses were the Krittikas and the boy came to be known as Kartikeya.

The gods got to know from Narada that Kartikeya had been brought up by the Krittikas. They came and appointed Kartikeya their general. The army of gods then invaded Tarakasura's city Shonitapura. A terrible fight raged for ten days. The gods completely decimated the demons and Katikeya killed Tarakasura.

After the victory celebrations were over, Kartikeya was restored to his parents.

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7. Story of The Marriage (Shiv Puran)

Shiva called the seven great sages (saptarshis) and asked them to go to Himalaya as his messengers. The message was that he wished to marry Himalaya's daughter Parvati. Himalaya was delighted to see the sages and even more delighted to learn that Shiva wanted to marry Parvati. A date was fixed for the marriage.

The day of the marriage dawned. Gandharvas (singers of heaven) sang and apsara (dancers of heaven) danced. All the gods came to Kailasa to accompany Shiva on the procession. Himalaya had also got ready. He had built many gates in front of his house and had placed flags on them. The beauty of Himalaya's residence at that time is impossible to describe. When the procession arrived at the residence, Parvati's mother Menaka rushed out.

Let me see Shiva, she exclaimed. Let me see my son-in-law. My daughter Parvati has performed tapasya to obtain Shiva as a husband. He must be exceedingly handsome.

The first person Menaka saw was Vishvavasu, the king of the gandharvas. Vishvavasu was very handsome and, at first, Menaka thought that this was Shiva. But when she was told that this was only a singer who entertained Shiva, she thought that Shiva would be more handsome. Then her eyes fell down on the handsome Kubera, the god of wealth, and she thought that this had to be Shiva. Kubera was more attractive than Vishvavasu. But Menaka was told that this was not Shiva either. Then came Varuna, more attractive than Kubera. But this was not Menaka's son-in-law. Nor was her son-in-law the great god Yama, handsomer than Varuna. The handsome gods Indra, Surya and Chandra passed by. But Narada told Menaka that these were not Shiva, they were simply Shiva's servants.

Menaka's joy knew no bounds. If these were the servants, what was the master going to be like? She mistook Brahma, Vishnu and Brihaspati for Shiva, and each time Narada told her that she was wrong. Where then was Shiva? Finally Shiva came and Narada pointed him out to Menaka. At the sight of her son-in-law, Menaka fell unconscious.

Shiva was surrounded by ghosts on all sides. The faces were fierce, their complexions were dark and they made a tremendous racket. Shiva himself rode on bull. He had three eyes, five faces and ten arms. He was smeared with ashes and the moon adorned his forehead. He was dressed in a tiger's skin and a garland of skulls hung around his neck. No wonder Menaka fainted.

When she recovered, she began to lament. She scolded Himalaya, Narada and Parvati for her misfortune. Brahma, the other gods, and the sages tried to pacify Menaka. But to no avail.

I will not permit my daughter to be married to Shiva, Menaka said. I will give her poison instead. I will throw her into a well and kill her. I will chop her up into pieces with a weapon. I will hurl her into the sea. I will kill myself. I will get Parvati married to someone else. Not to Shiva. Parvit resolved, I shall not marry anyone other than Shiva. Is a jackal a fit replacement for a lion?

Vishnu then tried to pacify Menaka. But this did not succeed either. Fianlly Narada asked Shiva to display his beautiful form and Shiva obliged. This form is exhibited only to those who are very faithful to Shiva. Everyone was charmed by this beautiful form, even Menaka. His body shone like a thousand suns and a crown sparkled on his head. His clothes glittered and the lustre of his jewels put the stars to shame.

Menaka begged forgiveness for her foolishness and now there were no further obstacles to the marriage. Under Brahma's supervision, the marriage ceremony took place and Shiva and Parvati returned to Kailasa.

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6. Parvati Ki Tapasya (Shiv Puran)

But Parvati had fallen in love with Shiva and she didn't know what she could do about it. She thought of Shiva all the time.

One day the sage Narada came and told her, Shiva is only pleased with tapasya. Without tapasya, even Brahma and the other gods do not get to see Shiva. Why don't you perform tapasya?

Parvati decided to do what Narada had asked her to. She asked her parents for permission. Her father agreed with alacrity. Although her mother Menaka was not at all keen that Parvati should perform difficult tapasya, she too eventually agreed.

Parvati gave up her jewellery and handsome clothes. She wore deerskin instead. There is a peak in the Himalayas known as Gouriskikhara. It is there that Parvati went for her tapasy. The meditation was very difficult. During the monsson Parvati meditated while seated on the ground. In the winter she mediated under the water. Wild beats dared not harm her. All the gods and sages assembled to see this wonderful tapasya. The gods and the sages also began to pray to Shiva. Lord, can't you see that Parvati is performing difficult tapasya? They asked. No one has meditated like this before. No one will meditate like this in the future. Please grant her what she wants.

Shiva adopted the form of an old brahmana (the first of the four classes) and appeared at Parvati's hermitage. Parvati welcomed the old man and worshipped him with flowers and fruits.

Why are you meditating? asked the brahmana. What is it that you want?

I wish to have Shiva as a husband, replied Parvati.

You are indeed stupid. Said the brahmana. That is like giving up gold for a piece of glass or giving sandalwood for mud. Does anyone give up the water of the Ganga and drink water from a well instead? Marry one of the gods instead, go and marry Indra. Shiva is a stupid fellow. He has three eyes and five faces. His hair is matted and his body is smeared with ashes. He wears snakes as garlands. He is always accompanied by ghosts, He has no clothes and no wealth. No one knows who his parent are. He live sin the forst and his throat is blue with poison. I think you are making a big mistake. Forget about Shiva and don't waste your life.

The brahmana's words angered Parvati. It is you who are stupid, she said. You don't know a thing about Shiva. He is the lord of everthing. You have insulted Shiva and cursed am I that I made the mistake of worshipping you. You are again going to say something nasty about Shiva. But before you can do that, let me go away. I shall not stay to hear Shiva insulted.

As Parfati was about to depart, Shiva adopted his own form and said, Where are you going? I thought that you were praying for me. You can't forsake me now. I am not going to let you go. Ask for a boon.

Please marry me according to the prescribed rites, replied Parvati.

Shiva agreed and Parvati returned home.

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5. The Burning of the God of Love (Shiv Puran)

The gods decided to follow Brahma's advice. But how could it be ensured that Shiva and Parvati fell in love with each other? The king of the gods was Indra and the god of love was Kandarpa or Madana.

Indra summoned Kandarpa. You have to help us, said Indra. There is no other way out. Shiva is performing tapasya in the Himalayas. Parvati is also in the region. Make sure that the two fall in love. That is your job.

Kandarpa went to the place where Shiva was meditating. And as soon as the god of love appeared, the place took on the traits of a spring which was pernnial. Flowers bloomed and bees buzzed among the flowes. Cuckoos sang and fragant breezes started to waft throught the forest. Shiva tried to concentrate on his meditation. But he kept getting distracted.

While all this was going on, who should arrive there but Parvati? She was so beautiful that Shiva was smitten with love for her. Parvati also seemed to like Shiva.

But life is never simple. Shiva was, after all, Shiva. He realized that something was wrong. How could his meditation have been disturbed? How was it that the season seemed to be spring although it had no business to be spring? When Shiva glanced around, his eyes fell on Kandarpa who was hiding. He realized that it was Kandarpa who was responsible for all this mischief.

Shiva was angered. He had a third eye in the middle of his forehead. From this third eye flames sprouted and these flames burnt Kandarpa to ashes.

Kandarpa's wife was Rati. When Rati saw that her husband had been burnt to ashes, her grief knew no bounds. At first she lost consciousness. When she recovered, she lamented, Woe is me. What is going to happen to me? My husband, my love, where have you gone?

The gods and Rati sought out Shiva. They explained that it had been no fault of Kandarpa's. He had been asked to disturb Shiva's tapasya because of the Tarakasua problem. What would happen to Rati now?

Shiva replied, What has happened has happened. Nothing can be done about kandarpa now. He will eventually be born in the city of Dvaraka as Krishna's son Pradyumna. Rati will then be reuntied with Kandarpa. But till such time, let her simply wait.

The gods dispersed, still despondent. The matter of Shiva and Parvati's marriage had not progressed at all.

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4. Story of Tarakasura (Shiv Puran)

There was an asura (demon) named Tara. Tara's son was Taraka.

Taraka wished to defeat the gods. He therefore went to a place named Madhuvana and began to perform very difficult tapasya. He gazed at the sun and stood there with his arms raised. He stood on one leg and that too, only on the toes of his feet. A hundred years passed. For those hundred years, Taraka drank only water and had no food to eat. For the next hundreds, he gave up that also and lived only on air. A hundred years were spent in performing tapasya inside water, another hundred years on earth and a hundred years more inside fire. For a hundred years he performed tapasya upside down, standing on his hands. And for yet another hundred years, he hung upside down from the branches of a tree.

The meditation was so difficult that Brahma was pleased. He appeared before Tarakasura and said, I am pleased with your tapasya. What boon do you want?

If you are pleased, replied Tarakasura, grant me two boons. The first boon should be that no one created by you should be as strong as me. The second boon should be that I should be killed only by Shiva's son.

Shiva at that point of time had no sons. Sati had died and although she had been reborn as Parvati, she had not been married to Shiva.

Brahma granted Tarakasura the two boons. The demon went to a city named Shonitapura and began to live there. All the other demons made Tarakasura their king. Thanks to the boon. Tarakasura was so strong tha the easily defeated the gods. He conquered the three worlds and drove the gods out of heaven. He stole all their belongings and employed the gods as his servants.

The despondent gods went to Brahma and asked him to find a solution to the Tarakasura problem. I can't, said Brahma. It is because of my boon that the demon has become so powerful. Besides, my boon says that Tarakasura can only be killed by Shiva's son. Shiva has got to have a son. He is now performing tapasya in the Himalaya mountains. Parvati is also in that region. Do something so that these two fall in love with each other and marry.

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3. Creation (Shiv Puran)

There was water everywhere. In the water, Vishnu created a huge egg (anda). He then himself entered the egg in his huge form.

Meanwhile, Brahma started to pray. From the powers of his meditation he created several sages (rishis). Kardama, Daksha and Marichi were among them. Marichi's son was Kashyapa. Daksha had sixty daughters and thirteen of them were married to Kashyapa. The children of Kashyapa and these daughters became adityas (gods), daityas (demons), danavas (demons), trees, birds, snakes, mountains and creepers. Thus was the world populated.

A being named Rudra, who was none other than Shiva himself, was also born from Brahma. Rudra lived on Mount Kailasa. Daksha's daughter Sati was married to Rudra.

But Daksha and Rudra did not like each other. Daksha arranged a yajna (sacrifice) and he did not invite Rudra to attend this sacrifice. Although Sati was not invited either, she went to attend the ceremony . But Daksha insulted her so much that Sati gave up her life in protest. This so angered Rudra that he sent his companions to destroy the sacrifice, disrupt the ceremony, and kill all the gods who had gone to attend it. This was done.

But Rudra was subsequently pacified and brought the dead gods back to life. The sacrifice was completed. Sati herself was reborn as the daughter of the mountain Himalaya and his wife Menaka. She was known as Parvati and she was again married to Rudra or Shiva.

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2. Story of The Linga (Shiv Puran)

While they were thus engaged in fighting, a shining linga (Shiva's image) arrived on the scene. It seemed to have no beginning or end.

Vishnu said, Brahma, let us stop fighting. There is a third being here now. What on earth is this linga? And where did it come from? Let us try and find out what this is. You adopt the form of a swan (hamsa) and go up. I shall adopt the form of boar (varaha) and go down. Let us try and find the extremities of this linga.

Brahma agreed. He became a whilte swan and flew up. Vishnu became a white boar and went down. They looked for four thousand years, but could not find the end of the linga. So they returned to where they had started off from and began to pray. They prayed for a hundred years. After the hundred years were over, the sound of om was heard and a being with five faces and ten arms appeared before them. This was Mahadeva or Shiva.

Vishnu said, It is good that Brahma and I have been fighting. It is because of our fight that you arrived.

Shiva replied, We are all three parts of the same entity and have been divided into three. Brahma is the creator. Vishnu is the preserver and I am the destroyer. There is another being named Rudra who will be born form my body, but Rudra and I are really one and the same. Let Brahma create now. Shiva disappeared and Brahma and Vishnu gave up their forms of a swan and a boar.

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1. Story of Brahma (Shiv Puran)

At the beginning of creation, there was nothing in the universe. The universe was not there either. It was only the brahman (divine essence) which was everywhere. The brahman was neither hot nor cold, neither thick or thin. It had no beginning and no end.

There was water everywhere. Lord Vishnu manifested himself in his great form and slept on the water. While Vishnu was sleeping, a lotus flower (padma) sprouted from his navel. It had many petals and its stem shone like a thousand suns. From the cells of the lotus Brahma was born. He began to wonder, There seems to be nothing around except for this lotus. Who am I? Where did I come from? What am I supposed to do? Whose son am I ? Who made me?

Brahma thought he might find the answers to these questions if he explored the lotus a bit. Perhaps he ought to try and find the centre of the lotus. Brahma descended down the stem of the lotus and wandered around for a hundred years. But he could not find the flower's centre. He then decided that he might as well go back to the cell from where he had been born. But despite wandering around the stem for another hundred years, Brahma could not find the cell. By then he was so tired that he gave up and rested.

Suddenly he heard the words, Brahma, perform tapasya (meditation).

Brahma meditated for twelve years. When the twelve years were over, the four-armed Vishnu appeared before Brahma. In the four hands Vishnu held a shankha (conch shell), a chakra (a bladed discus), a gada (mace) and a padma. Brahma didn't know who this person was and he asked, Who are you? Vishnu didn't directly answer the question. Instead, he replied, Son, the great Lord Vishnu has created you.

Who are you to call me a son? demanded Brahma.

Can't you recognize me? came the reply. I am Vishnu. It is from my body that you have been created. But Brahma was not convinced. He began to fight with Vishnu.

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Shiv Puraan

" The Shiva Purana has twenty-four thousand shlokas. These are divided into six samhitas or sections."
The names of the sectiosn are -
1 - Jnana Samhita,
2 - Vidyeshvara Samhit,
3 - Kailasa Samhita,
4 - Sanatkumar Samhita,
5 - Vayaviya Samhita and
6 - Dharma Samhit.

Each samhita is further subdivided into chapters (Adhyaya).

Jnana Samhita has Seventy-Eight Chapters,
Vidyeshvara Samhita Sixteen Chapters,
Kailasa Samhita Twelve Chapters,
Sanathkumar Samhila Fifty-Nine Chapters,
Vayaviya Samhita Thirty Chapters and
Dharma Samhita Sixty-Five Chapters.

The Shiva Purana was recited by Vedavyasa's disciple Romaharshana, alternatively, Loma-harshana.

Romaharshana and The Other Sages

There were many sages who lived in a forest named naimisharanya. One day, these sages accosted Romaharshana and said, Romaharshana, you are blessed.

You have taught us a lot, but we are still not satisfied. You have had the fortune of studying under Vedavyasa and there is nothing that you do not know, past, present or future. Tell us about Shiva, we do not know very much about Shiva.

Romaharshana replied, I will relate to you that which you want to know and i am not going to make anything up. Many years ago, the sage Narada had wanted to find out about Shiva from his father, Brahma. Whatever Brahma had instructed his son. I am going to relate to you.

LIST of ALL Chapters

» 1 Story of Brahma
» 2 Story of The Linga
» 3 Human Creation
» 4 Story of Tarakasura
» 5 The Burning of the God of Love
» 6 Parvati Ki Tapasya
» 7 Story of The Marriage
» 8 Story of Kartikeya
» 9 Story of Tipura
» 10 Sita and the Ketaki Flower
» 11 Story of Ganesha
» 12 Ganesha and Kartikeya Quarrel
» 13 Story of Linga
» 14 Story of Nandikeshvara Tirtha
» 15 Story of Atrishvara Tirtha
» 16 Story of Chandra and Somanatha
» 17 Story of Mallikarjuna
» 18 Story of Dushana and Mahakala
» 19 Story of Vindhya and Omkara
» 20 Story of Naranarayana and Kedara
» 21 Story of Bhimashankara
» 22 Story of Vishvanatha and Varanasi
» 23 Story of Goutama and Trymbaka
» 24 Story of Ravana and Vaidyanatha
» 25 Story of Nagesha
» 26 Story of Rama and Rameshvara
» 27 Story of Ghushna and Ghushnesha
» 28 Story of Arjuna and Shiva
» 29 Story of Sudarshana Chakra
» 30 Shiva's Thousand Names
» 31 Story of Shivarati Vrata
» 32 Story of Vedanidhi
» 33 Story of Chandrashekhara
» 34 Story of The Ashes
» 35 Story of Nandi
» 36 Story of Time (yugas)
» 37 Story of Daksha Yajna
» 38 Story of Parvati Becomes Gouri
» 39 Story of Upamanyu
» 40 Story of Andhakasura
» 41 Hiranyanetra and Hiranyakashipu
» 42 Andhaka Again
» 43 Story of Ruru
» 44 Story of False Parvati
» 45 Story of Yama
» 46 Story of Shatanika and Shasranika
» 47 Story of Parashurama
» 48 Story of Hells
» 49 Geography
» 50 Astronomy
» 51 Manvantaras
» 52 Story of Vaivasvata Manu

All the listed chapters will be published in upcoming blogs.

Bum Bum Bhole
Jai Shiv Shankar
Om Namah Parvatye Patye Namah

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Yamunashtak

My mom said that whenever I fear of something I should recite this Yamunashtak. I believe in Lord Krishna. So, I do it regularly. Hope it works for you too.
********** Shlok 1 **********
Sanskrit
Namami Yamuna Maham, Sakal Siddhi Hetum Muda, Murari Padpankaj-Sfuradmand, Renoot-katam, Tatasth Nav Kanan, Prakat Mod Pushpambunaa, Suraa Sur suPoojitaha, Smara Pituh Shri yam-bibhrateem
Gujarati
Shri krishna na charanarvind ni raj thaki shobhi rahya, siddhi alaukik aapnara vundu shri yamunajine, Supushpa ni suvas thi jungle badhu meheki rahyu ne mand shital pavan thi jal pan sugandhit thai rahyu, Puje surasur sneh thi vali sevata daivi jivo, Vandan karu shri yamunajine shri krishna aashraya aapjo
Explanation
I (shri mahaprabhuji) bow (Namami) to Shri Yamunaji with my full love and devotion. She is capable of giving fulfillment of all the desires(Sakal Siddhi) of the devotee in enjoying God’s love. Shri Yamunaji is capable of giving all kind of achievements. This first shlok describes the physical state of the river. Its both banks are full of glittering sand which is believed to be as soft as lotus feet of Shri Murari Prabhu (Shri Krishna.) Also, there are various kind of EVERGREEN gardens of the both banks of the river. The river water is full of scent due to flowers of the garden. Shri Yamunaji is also worshipped by two kinds(Suraa -Sur)of vraj devotees.
********** Shlok 2 **********
Sanskrit
Kalind Girimastake, Pata-d-mand Poorojjwalaa, Vilas Gamanollasat, Prakatgand Shailonnata, Sagosh-gantidantura, Samadhiroodh Dolottama, Mukund Rati Vardhinee, Jayati Padma Bandho Suta
Gujarati
Maa suryamandal chodine bahu veg thi aavi rahya, Tya kalindi na shikhar upar shobha ati sundar dise, Ae veg ma patthar ghana harkhaine uchali rahya ne aap pan ullas purvak uchalata shobhi rahya, Hari het na jula upar jane birajya aap ho, Vandan karu shri yamunajine shri krishna aashraya aapjo
Explanation
In this shlok, Shri Mahaprabhuji describes that how Shri Yamunaji can bless her devotees to increase their love towards Shri Mukund Prabhu. Also, Shri Mahaprabhuji describes the physical existence of Yamunaji as river. It flows enthusiastically (With speed and splendour Poorojjwalaa) from the top of Kalind mountain. The water appears to be as milk because of the force and twirls. It seems like Shri Yamunaji is very eager to go in Vraj and meet Shri Krishna. It also gives impression as Shri Yamunaji is swinging of (Dolottama) jhula. Shri Yamunaji is a daughter of Sun, who is the friend of lotus(Padma).
********** Shlok 3 **********
Sanskrit
Bhuvam Bhuvan Pawaneem, Adhigatamane Kashwanaihi, Priyabhiriv Sevatam, Shuka Mayur Hansadibhihi, Tarang Bhuj Kankana, Prakat muktikavaluka, Nitambtat Sundareem, Namat Krishna Turya Priyam.
Gujarati
Shuk mor saras hans aadi pakshi thi sevayela, gopijano ae sevya bhuvan svajan pavan rakhta Tarang rup shri hast ma reti rupi moti tana, kankan saras shobhi rahya shri krishna ne bahu priya je Nitamb rup shri tat tanu adbhut darshan thay jo Vandan karu shri yamunajine shri krishna aashraya aapjo
Explanation
Whenever Shri Yamunaji comes to earth from heaven, she blessed the Earth (Bhuvam Bhuvana Pawaneem). All birds like Parrot, Peacock, Hansas (Swans) serves Shri Yamunaji. Shri Mahaprabhuji visualize glittering (sterling) sand as her bangle’s pearls (muktikavaluka) and waves of water as beautiful divine hands (Tarang Bhuj Kankana) of Shri Yamunaji. From the birds eye view, Shri Yamunaji appears as beautiful with both the banks with glamourous sand and river full of water. She is favorite fourth queen of Shri Krishna. And Shri Mahaprabhuji asks us to bow to her (Namat Krishna Turya Priyam).
********** Shlok 4 **********
Sanskrit
Anant Gunbhusite, Shiva Viranchi Devastute, Ghanaghan Nibhe Sada, Dhruva Parasharaa Bhistade, Vishuddha Mathura Tate, Sakal Gop-gopi Vrute, Krupa Jaladhi Sanshrite, Mama Manha Sukham Bhavayah.
Gujarati
Anant gun thi shobhata stuti dev brahma shiv kare, ghanashyam jevu megh sam che swarup sundar aapnu Vishuddh mathura aapna sannidhya ma shobhi rahyu, sahu gop gopi vrund ne icchit fal aapi rahya Mam kod sau pura karo jyam dhruv parashar na karya Vandan karu shri yamunajine shri krishna aashraya aapjo
Explanation
In this shlok, Shri Mahaprabhuji describes the prayer to Shri Yamuna Maharani. O! Shri Yamunaji, you are having infinite divine qualities – countless virtues. Even, Gods like Shiv, Brahama praises you. You are capable of granting wishes to devotees like Dhruv and Parasher. There are holy pilgrim places like “Mathura” on your banks. You are always surrounded with gopi’s and gopijans and you are always protected by blessings of Shri Krishna. O! Shri Yamunaji, I wish that you give me such a blessing that it gives peace and happiness to my mind. Chanting this shlok with pure and honest heart gives tremendous mental peace and eternal happiness. (Kishori bai was chanting only two lines Vishuddha Mathura Tate, Sakal Gopgopi Vrute, Krupa Jaladhi Sanshrite, Mama Manha Sukham Bhavayah. with full faith. Shri Yamunaji blessed Kishoribai with all divine fruits.)
********** Shlok 5 **********
Sanskrit
Yaya Charan Padmajaa, Muraripoho Priyam Bhavuka, Samaagamanto Bhavet, Sakal Siddhida Sevatam, Taya Sadrushtamiyat, Kamalja Spatnee Vayat, Hari Priya Kalindaya, Mansi Me sada Stheeyatam.
Gujarati
Shri krishna na charano thaki shri jahnavi utpanna thaya, satsang pamya aapno ne siddhidayak thai gaya Evu mahatmya che aapnu sarakhamani koi shu kare, samakaksha ma aavi shake sagarsuta ek j khare Eva prabhu ne priya mara hradaya ma aavi vaso Vandan karu shri yamunajine shri krishna aashraya aapjo
Explanation
Shri Gangaji evolved from the lotus feet of Shri Bhagavan. Shri Gangaji became holy and pious due to merging with Shri Yamunaji at Triveni Sangam. Shri Yamunaji made Shri Gangaji capable of giving all achievements Sakal Siddhi to the serving devotees. Only Shri Laxmiji is equal and comparable to Shri Yamunaji-but on a lesser degree. I wish that this type of Shri Yamunaji, who can take all worries of her devotees and who is also favorite (Hari Priya) to Shri Krishna, come and stayput in my heart and soul forever.

********** Shlok 6 **********
Sanskrit
Namostu Yamune Sada, Tav Charitra Matyadbhutam, Na Jaatu Yam Yatna, Bhavati Te Payaha Panat-ha, Yamopi Bhaginee Sutan, Kathamuhanti Dushtanpi, Priyobhavati Sevanaat, Tav Hareryatha Gopikaha.
Gujarati
Adbhut charitrya che aapnu vandan karu hu prem thi, yamayatana aave nahi ma aapana payapan thi Kadi dushta hoiye toy pan santan chiye ame aapna, sparshe na amne koi bhaya chaya sada che aapni Gopi janone prabhu priya banya evi krupa bas rakhajo Vandan karu shri yamunajine shri krishna aashraya aapjo
Explanation
O! Shri Yamunaji, I bow to you with my full body and heart. Your divine character is very wonderful. Just by drinking your water in Vraj, we do not have to worry about painful death. Your devotees can become favorite to Shri Krishna just like gopijanas who became favorite by doing “Katyani Vrat”. In winter (GOPMAS) Vrat means fasting.
********** Shlok 7 **********
Sanskrit
Mamastu Tav Sannidhau, Tanu Navatva Metavata, Na Durlabhatama Rati, Muraripau Mukundpriye, Atostu Tav Lalna, Surdhunee Param Sangamaat, Tavaiv Bhuvi Keertita, Na Tu Kadapi Pushti Sthitaihi.
Gujarati
Shri krishna ne priya aap cho mamadeh sundar rakhajo, bhagavad lila ma thay priti sneh evo rakhjo Jyam aapna sansarg thi gangaji pushti ma vahya, mamadeha man shri krishna ne priya thay eva rakhajo Viraharti ma he mat mara hradaya ma birajajo Vandan karu shri yamunajine shri krishna aashraya aapjo
Explanation
O! Shri Yamunaji, who is favorite of Shri Mukund Prabhu, I pray to you to give me divine bodyTanu Navatv which can be used in divine Leela of LORD and also to serve you. Only you are capable of doing so. With such a divine body, I can serve Shri Mukund Prabhu very well. Pushti Margiya vaishnavas -Divine souls (Jeevs) had never praised Shri Gangaji without your merging with Shri Gangaji.
********** Shlok 8 **********
Sanskrit
Stutim Tava Karotikaha, Kamal Ja Sapatni Priye, Harer Yadanu Sevaya, Bhavati Saukhya Mamoxataha, Iyam Tav Kathadhika, Sakal Gopika Sangam Smar, Shram jaLunibhi, Sakalgatra Jaihi Sangamaha.

Gujarati
Hu aapani stuti shu karu mahatmya aparampar che, shri laxmi vishnu sevavathi mox no adhikar che Pan aani seva thaki adbhut jalkrida tana, jal na anu ni prapti thaye gopijano na sneha thi Ae sneh nu sukh divya che man maru ema sthapajo Vandan karu shri yamunajine shri krishna aashraya aapjo
Explanation
O! Shri Yamunaji, you are like Shri Laxmiji, who has good fortune. But no one is capable of praising you, because any one serving God first and then Shri Laxmiji gets all happiness after death also Mamoxataha. But the importance of Shri Yamunaji is the best. Here Shri Maha Prabhuji explains the exaltation of soul just by bathing in the waters of shri yamunaji which becomes pious daily by the “Ras-Lila of Lord with the vraj-bhakts”. By serving Shri Yamunaji we get blessing from her, which is helpful in exalting our soul and making pious. As we wash our body from outside to make it look pretty, we need to have blessings in form of Shri Yamunaji’s river water to wash our soul and body from within. Due to her blessings our mind and thoughts becomes favorable to serve Shri Krishna.
********** Shlok 9 **********
Sanskrit
Tavashtak Midam Muda, Pathati Soorsootesada, Samasta Duritak Shayo, Bhavati Vai Mukunde Ratihi, Taya Sakal Siddhayo, Murari Puscha Santushyati, Swabhav Vijayo Bhavet, Vadati Vallabh Shree Harehe.
Gujarati
Koi sneha thi karashe sada aa path yamunashtaka tano, nishche prabhu ne priya thashe ne nash thashe pap no Siddhi sakala malashe ane shri krishna ma vadhashe priti, anand sagar umatashe ne svabhava pan jashe jiti Jagadish ne vahala amara vallabhadhish ucchare Vandan karu shri yamunajine shri krishna aashraya aapjo

Explanation
O! Shri Yamunaji! Whoever always sings these hymns of Shri Yamunastak with happiness-joy and pleasure, will get following fruits.
(1) Absolving one of all the worldly sins.
(2) The love for the lord increases manifold.
(3) All yours endeavours, worldly and spiritual, are completed succesfully.
(4) You become a worthy recepient of God’s grace-love.
(5) You emerge victorious over your nature. Sakal Siddhi (”ashta -eight” siddhis)
(6) Body to worship God.
(7) To watch God’s action.
(8) To feel God’s action.
(9) To get sarvatm Bhav siddhi.
(10) To remain and have God’s blessing even during difficult days.
(11) To get divine sight (Darshan of lord).
(12) To feel the pleasure of God’s blessings (Krupa).
(13) To feel God’s presence in all situations.

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Why Shivlinga Is Worshipped

The word Linga implies mark or symbol. In Sankhya Darshan, an ancient stream of Indian philosophy even Prakriti (nature) and Vikriti (distortion of nature) have been referred to as Linga. Skand Purana says LAYANAALLINGA MUCHCHYATE. That means, Linga is Pralay. During the Pralay, everything is incinerated and annihilated in Linga. Even Vedas and other scriptures too annihilate in the Linga. All of them then reappear from the Linga when the creation begins afresh once again.

According to a tale in Shiva Purana, once, a dispute erupted between Brahma and Vishnu regarding greatness. Both of them claimed their greatness. The dispute grew so high that, it is said in the tale, Brahma and Vishnu got ready to destroy each other. Just then, a gigantic Shiva Linga appeared between them. It was radiating intense flames. A celestial voice advised Brahma and Vishnu to fathom the beginning and end of the Linga in order to prove their greatness. But none of them could fathom the Linga completely and returned in submission. Lord Shiva then appeared in the Linga and said- "Since I have myself appeared from this Linga, this place will be known as Lingasthan in future and this fathomless Linga will assume a miniature appearance so that all the living beings can easily have a complete sight of it and worship it.

One day, Shankar was roaming in Daarukvana completely naked and carrying His own phallus in hands. His appearance and activity had a luring affect on the women folk of the sages who inhabited the forest. But at the same time, it infuriated the sages as well who cursed Shankar that His phallus would fall on the earth. Indeed, the phallus fell upon the earth but began to burn everything because of its intense flames. All the gods prayed Lord Shiva to end this ordeal. At their prayers, Lord Shiva installed the Linga in a vagina. In this form, Shiva Linga is still worshipped all over the world. Shiva Linga installed in vagina in fact symbolizes divine nature and the supreme masculine force.

Once, Shukracharya visited Kailash to see Lord Shiva but he could not see Him because Shiva was then copulating with Shakti. Indignant Shukracharya cursed Shiva that only His union with the feminine genital would be worshipped.

According to a tale in Narad Panchratra, all other deities except Shiva are womanish in virtues. With the power of their penance, Brahma, Vishnu and Daksha produced Kaalika Devi. Devi asked them to seek a boon. They said- "O mother! You please lure Lord Shiva in the incarnation of Daksha’s daughter."

Kaalika said- "How can I do it. He is a small boy and no match for me."

Brahma assured her that Shiva was not a small boy and was in fact a complete man. Kaalika then took birth as Daksha’s daughter, Sati. In due course of time, she got married to Lord Shiva. Whenever and wherever radiance resulted from their copulation, it fell on the earth and assumed the form of Shiva Linga installed in vagina.

According to another tale, the gods and the demons had frequent wars and every time, the demons used to defeat the gods. Every time after their defeat, the gods took refuge at Brahma. Thus, annoyed by their frequent visits, Brahma led the gods to Lord Shiva and asked about the reason for their frequent defeats. Lord Shiva said- "The gods do not worship my Linga whereas the demons worship my Linga with full faith and devotion. This is the main reason for the gods’ frequent defeats."

Thus, following Lord Shiva’s advice, the gods also started worshipping Shivalinga. By the virtue of this worship, their strength increased steadily.

A Shivalinga typically represents Brahma, Vishnu and Mahesh. Brahma is present at the base of Shivalinga, Vishnu in the middle and the upper part is occupied by Lord Shiva Himself.

MOOLE BRAHMA TATHA MADHYE VISHNUSTRIBHUVANESHWARAH !
RUDROPARI MAHADEVAH PRNAVASYAH SADASHIVAH !
LINGVEDI MAHADEVI LINGA SAAKSHAAN MAHESHWARAH |
TAYOHA SAMPOOJANAANNITYAM DEVI DEVASHCH PUJITAU ||

Nature is the combined manifestation of all the vaginas, which symbolize fertility. It is in the root of Shivalinga also. A Shivalinga established in a vagina shows supremacy of joy and is in itself joy. Shivalinga symbolizes all the ingredients of the universe. Because of all these reasons, Shivalinga is worshipped.

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